I read these three as part of the lineage of existentialism as a product of oppressive situations and social structures, alongside Jean-Paul Sartre’s “Existentialism Is a Humanism” (1946), Jacqueline Scott’s “Decadent Philosophy’s Misunderstanding of the Body and the Artistic Flourishing of Culture” (2020), and Lewis Gordon’s “Existential Dynamics of Theorizing Black Invisibility” (2013).
I read these three as part of the lineage of existentialism as a product of oppressive situations and social structures, alongside Jean-Paul Sartre’s “Existentialism Is a Humanism” (1946), Jacqueline Scott’s “Decadent Philosophy’s Misunderstanding of the Body and the Artistic Flourishing of Culture” (2020), and Lewis Gordon’s “Existential Dynamics of Theorizing Black Invisibility” (2013).
I read these three as part of the lineage of existentialism as a product of oppressive situations and social structures, alongside Jean-Paul Sartre’s “Existentialism Is a Humanism” (1946), Jacqueline Scott’s “Decadent Philosophy’s Misunderstanding of the Body and the Artistic Flourishing of Culture” (2020), and Lewis Gordon’s “Existential Dynamics of Theorizing Black Invisibility” (2013).